Showing posts with label Marc Saint-Cyr. Show all posts
Showing posts with label Marc Saint-Cyr. Show all posts

Monday, October 6, 2014

Café de Flore

I need to thank Marc Saint-Cyr for letting me post this fascinating essay on Café de Flore. - D.D.
Jean-Marc Vallée’s Café de Flore is one of those rare, special works of art: a film that perfectly marries the cosmic with the intimate, filtering a concept that transcends the boundaries of time, nationality, and probability through an assortment of stories entrenched in intensely relatable human experiences. As demonstrated by both this film and his earlier masterpiece C.R.A.Z.Y., Vallée understands the anatomy of memory, illuminating with insight and detectable pleasure the roots of those golden moments that linger and resonate within us long after they occur. In such moments, which rarely feel special as they are happening, and which Vallée so skillfully isolates and freezes in cinematic amber, anything could turn out to be the Rosetta Stone that serves as the key to a larger, grander narrative beyond your field of vision in which you only play one part: a specific incident or sequence of events, a song or album, a cryptic word or name, a picture on the wall that contains more than initially meets the eye. Passed down from person to person, weathering the seasons, these artifacts serve as tokens of personal history and testaments to the longevity of memories – whether we are fully aware of it or not. Music serves as an especially potent material for the weaving of these memory maps, as Vallée can attest: in C.R.A.Z.Y. and Café de Flore, he repeatedly uses songs and album covers as sturdy, reliable landmarks dotted across the charts of his characters’ lives that add continuity and meaning to the mysterious, incredible journey of human destiny.
            Just as it did in C.R.A.Z.Y., Pink Floyd’s The Dark Side of the Moon is a reoccurring fixture in Café de Flore’s sonic landscape – specifically Clare Torry’s fantastic, echoing yowl heard in the classic album’s opening track “Speak to Me/Breathe,” created by the band that is by now as much a staple of Vallée’s cinema as the Rolling Stones are of Martin Scorsese’s. Antoine (Kevin Parent), a DJ based in present-day Montreal, loves that particular song, integrating it into his sets and indulging in it by himself through his headphones in order to reach that “special place” that music lovers like him know so well. Antoine’s story involves his relationship with Carole (Hélène Florent), his ex-wife and the mother of their two daughters, and Rose (Evelyne Brochu), the new woman in his life. Antoine and Carole’s romance was born in the post-punk era of Joy Division and the Cure but grew not only in years of affection and tenderness between the two lovers, but also in the shadow of a specter that only loomed longer and darker as time went on: alcohol, as the many bottles of Beefeater Gin that appear in the old photos of them together, always within Antoine’s easy reach, testify. In the present, he is haunted by the crimson-uniformed figure from the bottle label in eerie, blink-and-you-miss-it subliminal flashes – a demon that is always lurking in the peripheries of his life.
            The central dilemma Antoine faces stems from the arrival of Rose in his life and the strain it places on both the family he and Carole made together and his faith in the idea of there being just one person out there with whom you are meant to spend the rest of your life. With this premise, Café de Flore straightforwardly adopts a rare philosophical complexity while fiendishly throwing a wrench into the most cherished dream of die-hard romantics everywhere. Having been cheated out of her life with Antoine by Rose and, in a greater sense, fate, Carole soon becomes one of the film’s most sympathetic characters. In her, Vallée and Florent illustrate the cruelty and pain that can come from love, desire, and destiny’s mysterious ways, which Antoine and Carole’s angry oldest daughter keeps bringing back to the surface with her own distress from seeing her father fall for another woman besides her mother. In pure Valléeian fashion, she claims a measure of revenge against her father by deliberately playing the songs associated with their time together, as if her and her sister’s very existence wasn’t a vital enough reminder of his past life with Carole. Music has that power: to summon the pain and glory of the past with an intensity and directness that nothing else can quite manage.
            On the same subject of music and past lives, there is the story of Jacqueline (Vanessa Paradis), a young woman living in Paris in 1969, and Laurent (Marin Gerrier), her young Down syndrome-afflicted son. For film-savvy folk, their world should be quite familiar, since it is the same place and almost the same time period – it’s close enough for government work – that Truffaut, Godard, Varda, Rohmer, and the rest chronicled so well in their day with their tales of records, cafés, cigarettes, boulangeries, young love, and the movies. But Vallée doesn’t take the bait and sacrifice any measure of his story in favor of yet another homage-laden jaunt into Newwaveland (which he previously evoked with his memorable inclusion of Charles Aznavour amongst C.R.A.Z.Y.’s musical delights). And thank goodness for that – as nice as it is to be back in the milieu of Breathless, Cléo from 5 to 7, and The Bakery Girl of Monceau, this is strictly Jacqueline and Laurent’s story, and by keeping his focus on them and their experiences, Vallée expresses a sincerity and authenticity that, beyond their cinematic allure, were what the finest New Wave films were all about. After all, to paraphrase a famous quote from Jules Dassin’s The Naked City, there are more than eight million stories in the City of Light; the story of Michel the car thief and his American girlfriend Patricia was one, the story of Antoine Doinel was another, and the story of Jacqueline and Laurent is simply another. It primarily concerns the incredible strength and beauty of parenthood, which is manifested in the pure, unwavering devotion Jacqueline pledges to her son as she tries her very best to ensure that he receives a “normal” education – one without segregation or special treatment. Despite the daunting nature of her goal, she successfully manages to provide Laurent with a life of safety, happiness, and routine. Together, they create their own secret language made up of private, affectionate rituals only they know – a language of absolute fondness. But soon a new challenge arises with the appearance of Véro (Alice Dubois), a little girl Laurent’s age who also has Down syndrome. A new bond of love, fresh and intense, is formed between the two, sending Jacqueline into a maelstrom of anguish, jealousy, and pain at the thought of losing her soul mate to another. Sound familiar? “Speak to Me/Breathe” may be the Pink Floyd song that is heard again and again in the film, but “Echoes” from 1971’s Meddle perhaps would have been a better thematic fit – though on top of the less subtle devices that Vallée uses to link his two narrative threads together, including ominous reoccurring dreams and a psychic whom Carole visits to try to decipher their meaning, him sampling the prog epic might have fatally tipped the film’s scales from helpful clarity to blunt hand-holding.
            But even with the abovementioned elements in play, Café de Flore is by any reliable measure a brave work crafted with great subtlety and sophistication. Some of its mysteries take longer to develop than others, some of them remaining shrouded in the kind of ambiguity that rewards multiple viewings, prolonged contemplation, and in-depth discussion. From the repeated image of the plane carrying Antoine perfectly aligned with the bright white ball of the sun against a pristine blue sky right before it disappears in a sudden blip of orange to the numerous split-second appearances of the sinister Beefeater man to the special significance of a song called “Café de Flore” to both Laurent and Antoine in their respective time periods, the film is littered with countless clues, signs, and omens that form a shattered mosaic depicting its characters’ destinies and bonds with one another. As a viewer, you are given the task and pleasure of putting the pieces together to try and bring into sharper focus the twisting, turning, intersecting trajectories of these people’s lives. In this way, Café de Flore exemplifies one of the most satisfying traditions of art house cinema – the kind that engages and entertains its viewers in the same way a smart, well-designed game would its ready players.
            In its refreshingly nuanced portrayal of lovers, parents, and children, Café de Flore achieves a rare universal sweep that makes you more deeply aware and appreciative of the various roles you play throughout your life as well as the place you occupy in the labyrinthine narrative of history – which perhaps bears more commonalities and connections across generations than anyone realizes. As I write this, I’m thinking of the scar on the ring finger of my left hand that came from an injury I got many years ago while listening to – you guessed it – The Dark Side of the Moon while riding my bike a little too fast and a little too recklessly. Will there be someone else, born many years from now, who will one day bear a scar that looks exactly like mine in exactly the same place? Was there someone born decades before I was in some other part of the world who bore such a scar? Which albums did/will they count among their favorites? More importantly, did/will either of these hypothetical people ever have relationships that resemble any of the ones I currently have with the people I love? After seeing Café de Flore, not only am I more likely to wholeheartedly place my faith in the likelihood of such things, but also, more importantly, I am more determined to cherish the bonds that connect me to those few special people in my life. In whatever time period or incarnation, such bonds should be treasured while they are intact and unharmed by the forces of fate, time, and death; thankfully, we have films like Café de Flore to remind us of that every now and then.

Marc Saint-Cyr

Tuesday, July 22, 2014

Marc Saint-Cyr on Humanist Cinema

One Wonderful Sunday, Dodes’ka-den, Drifting Clouds, and The Man Without a Past are all masterpieces of humanist cinema. They all impart valuable instruction on how to work with what you’ve got in life, even if it amounts to very little. They all tell you how to do so with the utmost dignity and courage. They all place faith in the everlasting possibility that lights can be sparked in the dusk and shadows can be banished from paradise. They all champion those forces that can defeat misery and bring back happiness, be they dreams and plans for the future, acts of charity, love, or luck. They show that such forces can amount to as little as a shared beer or cup of coffee, a comforting hand on a shoulder, or a single date with someone special, and yet can still mean so much. Most of all, they provide that bit of faith in yourself and other people that you sometimes need to keep moving forward despite the troubles that hinder your steps.
Read all of Marc Saint-Cyr's essay Down and Out in Helsinki and Tokyo: Aki Kaurismäki and Akira Kurosawa’s Humanist Tales in the new issue of Senses of Cinema.

Thursday, April 24, 2014

"It's All About Mercy"

"Aki Kaurismäki has maintained an impressively steadfast devotion to the working class and society's misfits throughout his long and productive filmmaking career. Just as Yasujiro Ozu, a beloved hero of his, returned again and again to the terrain of Japanese family life and extracted from it a rich spectrum of characters and experiences, the Finnish producer, editor, writer, and director has firmly established the plight of the poor as his chief topic, remaining remarkably consistent in style and subject matter while simultaneously managing to produce works of great depth and variety. Kaurismäki's films map out the trials and tribulations of scraping a living within the harsh climate of capitalist society, following meek outcasts and sympathetic losers as they do what they can to survive and be happy."
Make sure to check out the current issue of Cineaction (N.92) to read Marc Saint-Cyr's great article in full, "Aki Kaurismaki and the Art of Getting By".

Thursday, April 4, 2013

The Case for a Gentler Cinema

"“Art imitates life, and life imitates art. I don’t think you have to choose between the two, and I think…I think we’re a violent people.” James Gillham says this to his co-host Matt Gamble about an hour into a recent episode (4.3 – “At the Movies”) of their podcast High & Low (Brow) in which they discuss, among other things, the role violence plays in contemporary media. It is a very wise statement, and it neatly sums up a few things that have been on my mind for some time now – especially recently, what with the increased discussion of gun control in the USA following such horrific incidents as the Aurora, Colorado movie theatre shooting and Sandy Hook Elementary School shooting in Newtown, Connecticut. I’ve been doing a lot of thinking about my personal tastes in films and how they have changed over the years, but also about peculiar little things I’m taking greater stock of – like how, in the midst of the talks and debates about gun control, while the abovementioned incidents are still fresh in people’s memories, films like A Good Day to Die Hard, Olympus Has Fallen, and G.I. Joe: Retaliation keep filling the multiplexes."
To read Marc Saint-Cyr's great article The Case for a Gentle Cinema in its entirety check it out on his blog Subtitle Literate

Friday, December 14, 2012

Marc’s Reads of 2012 – The Film Books

This is the first guest contribution by Marc Saint-Cyr. – D.D.

Regarding contributions to film studies and literature, I found 2012 to be a fairly bountiful year. Though I only read in their entirety but three new volumes of film criticism and analysis, each one offered up a wealth of insight regarding their chosen subjects and the areas to which they are linked. Indeed, in many cases the writers courageously ventured beyond the basic parameters of their topics, illuminating relevant and even revelatory connections both within and beyond the world of cinema. When at their best, these books made me marvel at and ponder not only the principles of great cinema, but also important aspects of life, humanity, and art that make great cinema (and great writing) so valuable to the beholder. These are not only great film books, but also simply great books.
            Of them, Geoff Dyer’s Zona: A Book About a Film About a Journey to a Room is easily the most accessible, written in Dyer’s familiar dry, wit-infused style. In what is essentially a scene-by-scene commentary on Andrei Tarkovsky’s 1979 masterpiece Stalker, Dyer discusses his personal observations and thoughts regarding the film and the array of feelings and ideas it fires in him. As he does so, he commendably remains fearless in declaring his tastes and opinions – filmmakers as renowned as Buñuel, Godard, Kieslowski, the Coen Brothers, Von Trier, and even Tarkovsky himself (specifically regarding his 1983 film Nostalghia, which Dyer describes as being “so far up itself”) are dismissed as being overrated or overly pretentious. But while in some parts Zona gives way to the delicious bitterness and irritation that makes Dyer so fun to read even if you don’t necessarily agree with him, in others he expresses with tangible sincerity and emotion the immense awe and respect he unfailingly continues to hold for Stalker, which I can certainly relate to given my own love for the film (which, rather than Dyer’s literary reputation, enticed me to pick up the book in the first place). Additionally, there are plenty of asides and tangents devoted to cinema, art, travel, faith, memory, and more, many of which contained in amusingly lengthy footnotes that sometimes run for several pages. In his refreshingly unconventional fashion, Dyer merges criticism with autobiography, making the reader acutely aware of the many ways in which the relationship between art and individual is forged and cultivated as one both gains more experiences from life and connects those experiences with special works.
            Virtually worlds away from Dyer’s free-flowing, conversational style is the tone of many of the pieces contained within Robert Bresson (Revised), the newly upgraded edition of James Quandt’s comprehensive text on the French master. Coinciding with an amazing retrospective of Bresson’s work at the TIFF Bell Lightbox earlier this year, the book gathers pieces from scholars and critics like Susan Sontag, P. Adams Sitney, André Bazin, and David Bordwell that range from analyses of Bresson’s themes and methods to in-depth studies of individual films. Often, the writing veers towards the academic, theory-heavy variety, and I’ll freely admit that I found some of the pieces quite tiring to get through. However, other pieces are much more reader-friendly and provide some fascinating material on Bresson’s remarkable career. Personally, I thoroughly enjoyed the pieces dedicated to Bresson’s mysterious early period as an artist: Colin Burnett’s Bresson in the 1930s: Photography, Cinema, Milieu, which explores his career as a photographer for advertising campaigns overseen by the likes of Coco Chanel, and Jonathan Rosenbaum’s Affaires publiques, which examines his little-seen comedic short film from 1934. Other highlights cover the opposite end of Bresson’s life, with Kent Jones’ A Stranger’s Posture: Notes on Bresson’s Late Films, Serge Daney’s The Organ and the Vacuum Cleaner, and Shigehiko Hasumi’s Led by the Scarlet Pleats: Bresson’s L’Argent all delving into the filmmaker’s intriguing late period. Nicely rounding out the volume are interviews between the man himself and such figures as Jean-Luc Godard, Paul Schrader, and Michel Ciment, a symposium moderated and edited by Quandt, and tributes from admiring filmmakers ranging from Michael Haneke to Louis Malle, who, when speaking of Pickpocket, boldly states “For the duration of the projection, Bresson is God,” to Jean-Pierre and Luc Dardenne, who, in their salute to L’Argent, describe the terrible influence of money and, as a contrast, the redemptive power of debt and transaction – facets of Bresson’s final masterpiece that are carried over into both the Dardennes’ films and those of Aki Kaurismäki. Between the Lightbox retrospective and the book, by the time I finished the latter, I found myself much more informed about a filmmaker whose work is, for me, still something of an acquired taste, yet an area of world cinema I very much look forward to continuing to study. With Quandt’s formidable volume sitting on my shelf, I feel pretty well prepared for that particular pursuit.
            A few months later, I dug into another collection of pieces devoted to a French filmmaker: Olivier Assayas, edited by Kent Jones and released in conjunction with both Assayas’ book A Post-May Adolescence: Letter to Alice Debord and his most recent film, Something in the Air, which I caught during TIFF in September and reviewed for Row Three. This was easily the most satisfying and consistently well put-together of the film books I read this year, with piece after piece showcasing some incredibly intelligent and compelling film writing of the kind that I myself constantly hope to achieve. Jones’ introductory essay, Westway to the World, alone stands out as a major highlight of the book, so on-the-nose and revealing is its assessment of the French New Wave, the burden of legacy that Assayas and other post-New Wave filmmakers had to face, and the evolution of Assayas’ unique approach to human experience and perception, which Jones aptly links to the sensations of motion, lightness, and energy that characterizes so much of his work. From there, the book launches into a marvelous succession of pieces on Assayas’ early films, with Glenn Kenny covering Desordre, Jeff Reichert L’Enfant de l’hiver, Alice Lovejoy Paris s’éveille, Michael Koresky Une nouvelle vie, and Jones L’Eau froide. I was most grateful to receive primers on two of Assayas’ most underrated films, Clean and Boarding Gate, courtesy of Nick Pinkerton and Gina Telaroli, respectively, while savoring Kristin M. Jones’ piece on Fin août, début septembre, B. Kite’s original comparative analysis of Fritz Lang’s Dr. Mabuse, der Speiler and demonlover, Geoffrey O’Brien’s lovely piece on L’Heure d’été, and Jones’ tantalizing one on Something in the Air. Just as Jones stresses Assayas’ choice to place character and narrative over any cinephilic or superficial priorities (a good strategy for any filmmaker, especially one living and working in a post-New Wave France), this book’s essays remain closely focused on Assayas’ work as well as the various experiences he places his characters in and portrays in his jolting, lively manner. The enthusiasm and respect Jones and company express for Assayas’ work is highly infectious, as is the filmmaker’s simple belief that truly great movies are not about other movies, but life. Once readers finish this book, they’ll be hard-pressed not to adopt that same view for themselves as they begin the inevitable retrospective of Assayas’ work and rediscover the freshness, cleverness, and sincerity of this remarkably talented artist.

Marc Saint-Cyr