One of the great surprises
of Jerome Agel’s original The Making of
2001 (before it was removed in its current incarnation, along with its McLuhanesque
medium-specific graphic design) is the discovery of John Hofsess original
review of the film. There has been a renewed interest in Hofsess the filmmaker
due to the publication and launch of Stephen Broomer’s Hamilton Babylon: A History of the McMaster Film Board – an
essential read that re-writes Canadian cinema under the sign of Jonas Mekas,
Sigmund Freud and T.S Eliot. An important filmmaker early on at the McMaster
Film Board, Hofsess’ masterpiece Palace
of Pleasure (1967) is a dual projection psychedelic trip full of symbolic
imagery. This review from Hofsess ‘film critic’ period (before he would become
a prominent Right to Die activist) is important for succinctly and clearly
addressing what Hofsess valued so much about the film medium and his (bleak)
view of humanity. One could even see parallels between Kubrick’s psychedelic
trip and Hofsess’ mind-altering narrative and it is essential to better under its
Dr. Strangelove references. But
what’s the most important thing about Hofsess’ review is: that it’s Stanley
Kubrick who is the catalyst. Kubrick continues to be the model for the
artist filmmaker par excellence and this review testifies to that fact in
Canada as early as the late sixties while his films were being released (Paul Almond was
also a great admirer). Hofsess final challenge to filmmakers to match and exceed
Kubrick’s s standard of excellence has now taken on a new prescience as it’s
finally been done. One name: Matt Johnson. – D.D.
***
John Hofsess on 2001: A Space Odyssey (originally from Take One).
Due to the
oohing and ahhing that passes for criticism of ‘psychedelic’ art, the true
dimensions of 2001: A Space Odyssey have rarely been suggested. John Allen’s
perceptive comments in The Christian
Science Monitor and Clyde Gilmour’s columns in The Toronto Telegram represent the best attempts to explore the
film in depth. For the rest we’ve been told to groove or grok as best we can
with wide eyes and dilated pupils, and to drop the names of Marcuse or McLuhan
if anyone suspects we don’t know much about Kubrick.
2001 no less than Dr.
Strangelove is an apocalyptic vision: it is an alternate future but no less pessimistic. Beneath its austerely
beautiful surface an alarm is sounded for us to examine a problem of which Dr. Strangelove was a pronounced
symptom: the possibility that man is as much at the mercy of his own artifacts
as ever he was of the forces of nature. The film depicts three leaps in
evolution each time augured by the appearance of mysterious slabs. The apelike
creatures discover the use of a weapon/tool based on recent findings of a
carnivorous predator who used rudimentary weapons. Modern man, as depicted in
the film, has built his entire civilization as an extension of this predatory
beginning, and when he in turn encounters the slab, it signifies the
obsolescence of man and the emergence of machine-intelligence such as H.A.L.
9000. But HAL too has pathological characteristics, and, for no more reason
than that he is capable of killing,
attempts to destroy the human crew and in all but one case succeeds. Finally,
Kubrick envisions a complete breakthrough (not a further step in this
progression of predators but a break in
the chain), drawing upon the resources of a different type of human, the
details of which are left to the imagination of each viewer to dream his own
dream, to find out within himself what is salvageable and what requires change.
Kubrick makes it clear, however, that astronaut Bowman alone displays any sign
of non-cognitive skills; his sketches (of hibernating humans) are the only
evidence of artistic wonder and curiosity, and represent one of the few
activities and uses of mind that HAL is not programmed to emulate. To Bowman is
given the task of dismantling HAL.
Reviewers who
pursue the ‘man’s greatest adventure – man on the threshold of space – a
roller-coaster experience’ type of approach to the film must consistenly be
missing the irony. Kubrick is much more likely to regard man (as presently
constituted and socially organized) as a superannuated form of life, rather
than as a promote for NASA would, mindlessly extolling the platitudes of
‘progress’. That the music of Mr. Kubrick’s spheres should be that of a German
nationalist is one of his inspired jokes. (The main point of Dr. Strangelove, if we can narrow it
down to one, isn’t to illustrate the ‘fail-safe’ crisis – but to point out to
what extent Germany won the last
world war.) Dr. Strangelove dealt with savagely funny caricatures of
various types of sexual pathology. From the mechanical copulation of two
airplanes, to Slim Pickens disappearing from view astride a missile shouting
‘Ya! Hoo!,’ sexual hysteria and social catastrophe are inseparable in Dr. Strangelove.
2001 moves progressively away from the ‘animal warmth’ of the
apelike creatures huddling together, to the ‘ballet mechanique’ of man’s complex technology, suppressing every
form of human relationship. When Dr. Heywood Floyd arrives at the Moon base, he
meets a woman scientist who casually remarks that she doesn’t see much of her
husband any more due to his research in oceanography. When Dr. Floyd contacts
hi home on Earth (his wife is absent), he speaks to a pale color image (his
daughter, about six years old, wearing lipstick) and promises to bring her a
present as a substitute for not being able to attend her birthday. Astronaut
Poole, receiving a taped transmission from Earth, stares at his mother and
father congratulating him on his birthday,
completely void of any response. The line between humans and machines is
blurred in the film not only because HAL is semi-human but because the humans
are semi-mechanical, and as long as superiority is measured by the ability to
destroy, HAL with his instantaneous memory-banks and improved logistics is the logical successor to man. As
Abraham Maslow writes in The Psychology
of Science (1966) ‘prediction, control, orderliness, rationality,
organization – are all capable of being pathologized when pushed to the
extreme.’
Frequently when
critics discussed Lolita, both as a
novel and film, they literally interpreted it as dealing with pedophilia. But
Nabokov is a big-game hunter in everything but Lepidoptera, and Lolita is nothing less than the
definitive satire on romantic love – and the age-difference between Lolita and
Humbert merely a distancing device to make the self-deception, pathos,
desperation and possessiveness seem remote from the reader and his ‘mature’
loves. But when the joke is unsprung, it makes the satire all the more biting.
Looked at unsparingly, by a man of Olympian wit and disdain, western forms of
love rarely rise above the level of Lolita.
For Kubrick, Lolita is no more about
pedophilia than 2001 is about space
travel – he is drawn to psychological insights and satire, and his continuing
exploration in Lolita, Dr. Strangelove,
and 2001 is that of psychological
space. Repeatedly in 2001 he nudges
us with satirical jabs (‘Are those sandwiches ham? Chicken? They look like ham.’ ‘Yes, well they’re
getting better at it all the time.’) to make it clear that he does not regard
change necessarily as progress. Indeed, he inverts the Nietzschian myth of
ape-man-superman to show that each stage is progressively worse than the one preceding it, for each time the circumference of
its predatory powers is enlarged and the creature becomes increasingly single-minded
in its destructiveness.
Critics who have
rhapsodized about the film (and falsified it) have overlooked the salient fact
that it clearly depicts an early death for modern man. The assertion that man
can only save himself through a thoroughgoing psychological reorientation or
‘resurrection’ is irony of an Olympian order. Mr. Kubrick offers man two
futures, and both of them are funerals. In Dr.
Strangelove he dies in nuclear war, unconscious of what drives him or his
war machine. In 2001 he gains
sufficient self-awareness to unplug his machines and phase himself out of
existence, which is like imagining a cancer considerate enough to destroy
itself.
Literary critic
Harry Levin is reported to have said of James Joyce’s Ulysses that it set such a standard of excellence as to make the
writing of novels thereafter much more difficult. Mr. Kubrick has presented a
similar challenge to all filmmakers. An inarticulate rave is no substitute for
understanding, and 2001 is about as
well understood in its first year of release as Ulysses was in its first edition.
John Hofsess
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